The mufassireen differed in regards to the meaning of this verse (interpretation regarding the meaning):

“Bad statements are for bad individuals (or bad females for bad men) and bad people for bad statements (or bad males for bad females)”

A few of them stated so it identifies bad and good words, and so the meaning associated with the verse is: Evil terms are for wicked guys, and wicked people are for wicked terms, and good terms are once and for all individuals, and good individuals are for good words.

Others stated so it means wicked and actions that are good. And so the meaning of this verse is: Evil actions are for wicked guys, and evil individuals are for evil actions, and good actions are once and for all individuals, and good individuals are once and for all actions.

The third viewpoint concerning this verse is the fact that wicked and good reference people who have respect to marriage. So the meaning associated with the verse is: wicked women can be for evil guys, and wicked guys are for evil ladies, and good women can be once and for all guys, and good men are once and for all females.

There is no reason the verse cannot be grasped in every these senses, although the many apparent meaning is the initial one mentioned, and this could be the opinion of this most of mufassireen. The view that is second next.

Shaykh ‘Abd al-Rahmaan al-Sa’di (may Allaah have mercy on him) said:

“Bad statements are for bad people (or bad ladies for bad men) and bad people for bad statements (or bad guys for bad women)” means all wicked males, females, words and actions that are fit for evil as well as in accordance by it and in harmony with it, and all good men, women, words and actions that are fit for good and in accordance with it or accompanied by it and in harmony with it with it or accompanied. This description is general in nothing and meaning is excluded from that. One of the best application of this is pertaining to the Prophets – especially the Messengers of strong might, and specially their leader, Muhammad (peace and blessings of Allaah be upon him), who’s top among all the good of creation – only the most readily useful of females are appropriate them. And so the person who slanders ‘Aa’ishah (may Allaah be happy with her) in this manner is slandering the Prophet (peace and blessings of Allaah be upon him), that was the slander (al-ifk) fabricated by the hypocrites. The simple reality upon him) confirms that she was nothing but good and pure and innocent of these reprehensible matters that she was the wife of the Messenger (peace and blessings of Allaah be.

So just how about when this woman is the siddeeqah of females, top, many knowledgeable and purest of those, the beloved for the Messenger for the Lord associated with the Worlds? Revelation did not drop to him as he ended up being under the exact same address as some of his spouses except her. Then the verse states obviously, in order that there will be no window of opportunity for any propagator of falsehood to say such a thing and no available space for just about any question whatsoever:

“such (good individuals) are innocent of (every) bad statement which they say”

The guide is mainly to ‘Aa’ishah, then towards the believing chaste ladies.

“for them is forgiveness” al-Noor 24:26

meaning, forgiveness for several of these sins.

“and Rizqun Kareem (good busty ukrainian brides provision, i.e. Paradise)” i.e., in Paradise, from the Generous Lord.

Tafseer al-Sa’di (p. 563).

What you have quoted in regards to the killing of the guy who slandered ‘Aa’ishah (may Allaah be pleased about her) does work. This is exactly what the Muslim rulers needs to do, that is to execute everyone who slanders ‘Aa’ishah (may Allaah be pleased with her), because impugning the honour of ‘Aa’ishah is disbelief in the Qur’aan, and impugning the Prophet (comfort and blessings of Allaah be upon him). Either of these actions implies kufr which puts a person beyond the pale of Islam, and also the one that does it deserves to be executed for apostasy.

In al-Mawsoo’ah al-Fiqhiyyah (22/185) it claims:

The fuqaha’ are unanimously agreed that the main one who slanders ‘Aa’ishah (may Allaah be happy with her) has disbelieved the clear, unambiguous statement associated with the Qur’aan that was revealed concerning her, and hence he is a kaafir. Allaah says – within the hadeeth regarding the slander (al-ifk), after Allaah declared that she ended up being innocent – “Allaah forbids you against it and warns you not to repeat so on of it forever, if you should be believers” al-Noor 24:18. So that the person who goes back compared to that isn’t a believer.

Are typical the other spouses associated with Prophet (peace and blessings of Allaah be upon him) regarded as being like her?

The Hanafis and the Hanbalis, based on the correct viewpoint, that was favoured by Ibn Taymiyah, say that they’re all like her. They quoted as proof the verse in which Allaah claims (interpretation for the meaning):

“Bad statements are for bad people (or bad ladies for bad guys) and bad individuals for bad statements (or bad males for bad ladies). Good statements are for good individuals (or good women for good guys) and good people once and for all statements (or good men for good ladies): such (good individuals) are innocent of (every) bad statement that they state; for them is forgiveness, and Rizqun Kareem (generous provision, in other words. Paradise)”

Slandering them implies slander of the Messenger (comfort and blessings of Allaah be upon him) and impugning their honour, that is forbidden.

The other view, which is that of the Shaafa’is plus the other view of the Hanbalis, is which they – apart from ‘Aa’ishah – are just like the rest of the Sahaabah; usually the one who reviles them is usually to be flogged, because he could be a slanderer. End quote.

Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) stated:

Slandering ‘Aa’ishah with regard to that particular of which Allaah has declared her innocent is kufr, because it really is disbelieving the Qur’aan. With regard to slandering other spouses of the Prophet (peace and blessings of Allaah be upon him) there are two scholarly opinions, the sounder of which will be it is kufr, because this is a slander from the Prophet (peace and blessings of Allaah be upon him), because “Bad statements are for bad people (or bad ladies for bad men).”

Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen (5/p.86)

See also the solution to question no. 954.

It had been narrated from Abu Hurayrah (may Allaah be happy with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Women might be married for four things: their wealth, their lineage, their beauty and their religious commitment. Select one who is religiously-committed, may your hands be rubbed with dirt (in other words., may you prosper).” Narrated by al-Bukhaari, 5090; Muslim, 1466.

It is really not impossible for the guy to discover a righteous spouse whom helps him to obey Allaah, provide him, raise his young ones, and look after their wide range and house. The Prophet (peace and blessings of Allaah be upon him) recommended guys to marry the lady who’s religiously committed. If it weren’t possible or within a man’s capability to find that religiously committed woman, the Prophet (comfort and blessings of Allaah be upon him) would not have encouraged him to marry her. He’s the one who stated in the same hadeeth that some males marry women for their beauty, plus some marry them with regards to their lineage or their wealth. Guys choose women according with their own desires and traditions and traditions, but their advice to any or all guys would be to try to find the woman that is religiously committed and marry them, because in marrying this kind of girl there is a deal that is great of which the man might find in himself, his home and their children.

You ought not to throw in the towel hope of locating a girl who is religiously committed and of good character. The Muslim ummah is still succeeding and you can find nevertheless Muslim families which are raising ladies who are of good character and focused on Islam, and are also raised this way.

The failure of just one connection with marriage does not mean that exactly the same will happen to all marriages that are subsequent. Exactly What occurred for you may are a punishment for your requirements due to your shortcomings in asking and discovering in regards to the woman whom you married.

Individuals know one another and mix with one another, so that the state of the household and its own members will not be concealed from their family relations and neighbors. The family members mix with people within the mosque and college when visiting people, so a righteous woman will be understood and distinguished from the opposing, plus the religiously committed man will likely be understood and distinguished from their opposing, by their adhering to regular prayer, and adherence to outward shar’i rules, and their attitude when controling other people. Just What one of these hides inwardly is a thing that there is no-one to know, while the one who is deceived by outward righteousness each time a person is inwardly corrupt isn’t become blamed, because our Lord doesn’t require us to check out what exactly is concealed inside people.

Furthermore, what exactly is applicable to the females among whom you are interested in a full life partner normally applicable to you. How can people know whom you are really, or what you are like inwardly? Guardians are encouraged to provide their relatives that are female wedding to men that are religiously committed and of good character, centered on what they is able to see, along with asking and learning through the family relations of this suitor. Whatever impressions that are wrong deceit can happen in the part of the girl could also happen – and more so – regarding the the main man. And that means you ought not to be anxious or stress because of one’s first marriage. All you’ve got to complete now’s appearance very carefully, and get good individuals about good families who raise their daughters to obey Allaah sufficient reason for good morals and attitudes. You’ll be able to concentrate your questions regarding the one whom you want to marry from those grouped families, by asking her friends and classmates about her commitment and righteousness, and about her attitude and interactions with other people. Therefore you will have followed the advice regarding the Prophet (comfort and blessings of Allaah be upon him), so we wish you will never be disappointed by her and that they won’t be disappointed by you.

We ask Allaah absolutely help produce a good option and to bless you by having a righteous spouse who will keep you chaste and you may keep her chaste, and you may treat her well and she will treat you well, also to bless you with good and righteous kids.

To learn more about the characteristics become looked for into the wife, please see the responses to concerns no. 26744 and 10376.